接触佛牌或是南传佛法一定常常听到NA MO BUDH DHA YA 这五个字 那这是什么意思呢??相信很少人了解
NA MO BUDH DHA YA 是代表五位佛的缩写
NA 代表 : Gakusandho Buddha MO 代表 : Gonakamano Buddha BUDH 代表 : Gassapo Buddha DHA 代表: Sakayamuni Kotama Buddha 这是这个时代的佛 YA 代表: Sri Ariyametrai Buddha 这是代表未来的佛
诚心诵持这五个字从头到尾在从后面念到前面，即NA MO BUDH DA YA 再诵念YA DA BUDH MO NA 配合高深的禅定这句经文将会嵌入您的肉体内，这个时候 肉体将会刀枪不入 如果在透过更高僧的法修行，这经文会进到骨头内，这时枪将不能击发，再进入更加高深的境界， 对您开枪的人在扣板机的同时枪会同时间膛炸并伤到开枪的人，此外这经文俱有挡鬼挡灾挡无名火挡水挡邪灵等危害 是非常好的经文之一 因此在泰国，许多僧人一开始修行禅定时都是要先练习这个经文 直到有所成后才可以到深山里面接受更严刻的考验跟修行 而这个经文也是佛法的恩典，因为在乱世中 有许多的危难跟考验 对于一个刚在修行路上修行的人，就像一个小婴儿一样任何东西都有可能对这小婴儿造成伤害 所以对僧人而言，如果在初期就无法通过魔考那就没办法成就到真正的正法 所以一开始都是需要一些比较威猛的法或是经文来保护自己在一开始修行上的考验 透过自己的修为将这经文发挥到最高的力量后，就可以将经文加持在信众身上 帮助信众挡灾避险挡鬼挡邪灵等等，这是需要非常高的修为才有办法做这个加持法 相关的圣物包括符管符布经文照片等等，或是刺青在身上 一般人也可以做这个修行
在打坐过程中内心在吸气时慢慢诵念NA MO BUDH DHA YA 越慢越好 越长越好 然后在慢慢的吐气吐气时心内要无念最好 如果有念头这是需要搭配外观法中观法或是内观不净观等法配合修行 但是一开始如果想上手可以天天坐个十分钟依上述的方式慢慢练习 对于挡灾避险或是内心的开发都是有非常好的帮助
LONG PUOT SAWAT 出生于1953 年。38 岁出家从佛历2527至2550 （1984-2007）至今有23年。LONG PUAT SAWAT 是一位来自泰国北部深山的一位得高僧。 在泰国跟随五位修行非常高深的缅甸师傅学习法门与修行LONG PUOT SAWAT 是一名得道高僧，为人很谦虚 ，而且也拜了很多位缅甸森山的里修行非常高的师傅，也得到他们的真传。泰国北部是一个许多道行高深的是副手云集的地方。由于师傅天资也很聪明，在修行短短的几十年里已经修到很高的法门了。 师傅的为人非常低调，十分斯文，说话内俭，十分谦虚，深具大师的风范。 LONG PUAT SAWAT 精通制造一些有助人缘，，财气， 横财，法门的圣物，在缅甸的山区修炼三年， 过后Long puat sawat 又从缅甸返回乌温府跟随long puat si 学习密法一年，然后又到chang wat su lin 跟随ah chan pim 修人缘，造尸油及骨灰的法门。
第1位缅甸师傅有 LONG PUOT SI (94岁) 第2位缅甸师傅有 POK KUR KONG （89岁） 第3位缅甸师傅有 POK KUR TROM (89 岁) 第4位缅甸师傅有 LONG PUOT LIT 第5位缅甸师傅有 AH CHAN PIM (是一名退伍军人)CHANG WAT SU LIN 的地方
现在，MASTER LONG PUOT SAWAT （54）岁，在（WAT TUT MOON KUN ） 的地方 佛历2544开始铜造第一帮佛牌，共督造八款， 而师傅第一帮最红的佛牌（PAI CHANG LEANG） 及（坤PROM MAHA SENEI ）坤平将军佛牌，最受人欢迎，
。师傅还修的一样非常独特的法门就是贴金莫，师傅只要把金膜按在信徒的身体的其中一个部位，然后用嘴巴轻轻一吹，就能把金膜吹进人的体内，真是太神奇了，信徒给师傅贴完金膜后，要积德行善，嘴巴不能讲粗口，不能吐痰在马桶，因为如果这样做了，就等于把师傅给与我们的祝福给吐掉了。 所以当师傅给信徒加持后，都会要信徒牢记这一点。 师傅的信徒遍布新，马，港，台，和泰国。 很多信徒用了师傅的圣物后都赞不绝口，效果也非常的显着。还会再次拜访师傅和恭请师傅的圣物。师傅精致的炼油，对焦记者，演员，歌星，事业家 最见效，深得海内外的人士喜爱。 。现在最受人欢迎的师傅的圣物是（坤PROM MAHA SENAI ）和（PAI CHANG LEANG ）师傅为了让每个信徒在短时间能够有很好的效果，这批佛牌特加了骨灰即尸油，屍油製造佛牌﹐所以效果極為顯著﹐提煉屍油是極需長時間﹐屍油是由死屍的下巴流出﹐取出後師父再誦經才可用於製造佛牌。一般師父所用的屍體均是經過死者的家屬及死者本身的同意才採用﹐師父用意是透過死者的同意幫助佩帶佛牌的人﹐令死者得以獲得福報﹐早日投胎。師父製造佛牌從不馬虎，師父本人對自己的聖物要求甚高﹐所以每個使用師父聖物的善信無不稱讚它的效果顯著。 所以这批佛牌的灵力非常强。每个信徒带了都赞不绝口。现今这批（坤PROM MAHA SENEI 和 PAI CHANG LEANG ）的佛牌已所剩无几了。师傅不常督造佛牌，因为督造每一个佛牌都要花上好几年的时间来寻找做佛牌的圣物。而且有些督造佛牌的圣物时可遇不可求的。师傅花了几年的时间来寻找圣物，又花了几个月的时间闭关来为佛牌加持。师傅每一次所督造的佛牌不多，每次所督造的佛牌都是用来筹款帮助庙宇佛寺作为慈善用途
From : Wat PhaSaenUdom, Ubonratchathani Province
Origin : Thailand
Purpose for Making : Require donation of money for developing the temple.
Material : Many holy materials following Prai Jam Lang's formula.
Size : 2.3 cm x 4.2 cm (With Casing : 3 cm x 4.5 cm)
Phra Ajarn Sawat was born in 1953. In 1970, he was a famous boxer in Northeast of Thailand. He has been 40 fights and defeated 4 times. Also, he has been studied the art of making efficacious amulet of charm, Takrut and Visha (magic) from 5 Guru Master from Combodia. He is currently 54 years old and entered the priesthood in 1968 at Wat PhaSaen Udom, Ubonratchathani Province.
LP Sawat whet, also called Tudong that is monk's journey to Cambodia and deep jungle of Thailand to gather knowledge, build up good Karma. Having been in the priesthood for 15 years LP is highly revered by the locals of Ubonratchathani where LP now resides. LP has also gained much respect from both Thai and international amulet collectors.
We are glad to introduce to you symbols that carry marriage luck and getting yourselves real life partners.
Prai Jam Lang of LP Sawat has many experiences. Many Thais and foreigners want this amulet very much. Therefore, this amulet is valuable. Amulet's appearance is very scared. Making amulet wait for 3 years.
According to LP Sawat, it is final batch. Thus, it is special batch. There are many holy materials following Prai Jam Lang's formula.
Important!! Prai Jam Lang was recited with LP Sawat's power. Prai Jam Lang fills with 59-Pong Prai and Nam Man Prai. Also! It was recited by only LP Sawat by 3 nights at cemetery. It was recited all 3 months at temple.
People believed That LP Sawat's amulets represent "multiplication of wealth, opportunity, luck and love.
LP Sawat has been made amulets that require donation of money for Wat PhaSaenUdom.
Om sun a mo lo , namoputayat, namatpatta, sa ah ni sor , sa ah Ni sang, tu sa ni sor, tu sa ni sang , na cha di ti , namapatat
PAI ZHAN DENG
(NAM CHANG TA POM )
Namo tassa bhagavato arahato samma sambutasha
Om mak pu pu ku cak bu Pai zhan deng pak lek yang lek kar tar pak ku lersi pak wen nak lu tak ter rak chao pak sik hai Wai gai ku lu cak pai ma ya Pak si ti mel 拜法：先点一只香，一杯酒，一支烟，然后念以上的经文做祷告
Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time.Tok had showed great interest in Buddhism and became a "Dek Jom" under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.Ordination (Upasombot)**********************Tok joined monk hood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:1) Phra Upatcha Palad Chai from Wat Mai Suwankhiri2) Phra Khru Ophart Phuthakhun from Wat Chon Prachumthart and3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became KammavacanusavanacarnTok was then given a Buddhist name known as Punnaksuwanno. Seeking knowledge*****************After becoming a monk, Tok stayed at Wat Uttamatam for two phansa after that Tok traveled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned "Phrakhatha vertmon" which consist of "Khamphi Mulkachai" and "Khamphi Thammadboth" in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok was appointed Chief Abbot of the Wat for 10 years. Due to the fact that Tok needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.Tok's role in the deployment of Dharma knowledge and spreading of Buddha's teachings***************************************************************When Tok came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness. In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighboring country like Malaya. Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself. It was a resounding success in establishing these schools and Tok later handed over the management of the school to Phra Maha Chan Kesaro who possessed "Parian Tham 6 Prakyok" as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan. SUPPLEMENT:- " .... Thanks to Mr. Raymond. The TRaja sections re very interesting,so as the photos of the amulets. The TRaja medallion star phin is made in the year 2502 and the rian koew (round)made in the year 2500.The black colour rian koew is the 2nd batch made by the late Than Mit. The Bucha (big)TRaja is the 1st batch made by Than Chan(Akong)in the year 2525 In part 2 section,the TRaja medallion is made by Than Chan in the year 2524(1st batch)and the Than Chan medallion is the 1st batch made by Than Chan himself in 1972.The 2nd batch is distributed during the cremation of Than Chan. About the TRaja wanj(powder)amulets,i think its best for me not to commend so as not to hurt anybody. I can say that the double side amulet TRaja and pidta(2in1)look a bit different in the form of size and the image of TRaja. About the top amulet with many pidtas and the pidta with the lotus at the back,I think its best for me not to commend because I haven't seen this phin before. Here s a few tips how to identify the TRaja wanj(powder)amulets. a. the amulets should look dry,because they re already more than 50 years.b. there shouldn't be any coating eg. oil or other substance,because the original coating should be dry by now after more than 50 years.c. there shouldn't be any strong smell from the amulets,because the original smell is already disappear after such a long time. Only new amulets will give out strong smell. I m just sharing my experience with the members of the forum and hope it will benefits everyone. Please beware that there are so many FAKE TRaja amulets in the market now
第1位缅甸师傅有 LONG PUOT SI (94岁)
第2位缅甸师傅有 POKKUR KONG （89岁）
第3位缅甸师傅有 POKKURTROM (89 岁)
第4位缅甸师傅有 LONG PUOT LIT
第5位缅甸师傅有 AH CHAN PIM (是一名退伍军人)CHANG WAT SU LIN 的地方
现在，MASTER LONG PUOTSAWAT （54）岁，在（WAT TUT MOON KUN ） 的地方 佛历2544开始铜造第一帮佛牌，共督造八款， 而师傅第一帮最红的佛牌（PAI CHANG LEANG） 及（坤PROM MAHASENEI ）坤平将军佛牌，最受人欢迎，
From : Wat PhaSaenUdom, UbonratchathaniProvinceOrigin : ThailandPurpose for Making : Require donation of money for developing the temple.Material : Many holy materials following Prai Jam Lang's formula.Size : 2.3 cm x 4.2 cm(With Casing : 3 cm x 4.5 cm)PhraAjarnSawat was born in 1953. In 1970, he was a famous boxer in Northeast of Thailand. He has been 40 fights and defeated 4 times. Also, he has been studied the art of making efficacious amulet of charm, Takrut and Visha (magic) from 5 Guru Master from Combodia. He is currently 54 years old and entered the priesthood in 1968 at Wat PhaSaenUdom, Ubonratchathani Province. LP Sawat whet, also called Tudong that is monk's journey to Cambodia and deep jungle of Thailand to gather knowledge, build up good Karma. Having been in the priesthood for 15 years LP is highly revered by the locals of Ubonratchathani where LP now resides. LP has also gained much respect from both Thai and international amulet collectors.We are glad to introduce to you symbols that carry marriage luck and getting yourselves real life partners.Prai Jam Lang of LP Sawat has many experiences. Many Thais and foreigners want this amulet very much. Therefore, this amulet is valuable. Amulet's appearance is very scared. Making amulet wait for 3 years. According to LP Sawat, it is final batch. Thus, it is special batch. There are many holy materials following Prai Jam Lang's formula.Important!! Prai Jam Lang was recited with LP Sawat's power. Prai Jam Lang fills with 59-Pong Prai and Nam Man Prai. Also! It was recited by only LP Sawat by 3 nights at cemetery. It was recited all 3 months at temple.People believed That LP Sawat's amulets represent "multiplication of wealth, opportunity, luck and love.LP Sawat has been made amulets that require donation of money for Wat PhaSaenUdom.
